Tuesday, January 31, 2017

Midterm Topics 

1) My first topic would be Charlotte Ray. Charlotte is know as the first African-American lawyer and is not a person that I ever heard about and was surprised to learn about being that I want to be a lawyer. There is also is a lot of how she faked her gender in order to get into law school and I want to explore that idea and the other issues she experienced.  My wishlist of sources would be a memoir, any letters she had, and maybe her journal. Alternatives sources would be accounts from her husband, havard, or any stories written about her.

2) My second topic would be to continue to explore Ellen Craft and the moments she experience that lead up to her making the decision to escape with her husband to the North by pretending to be a white man. There is a lot of that I want to explore more about like her sexuality, masculinity and discover what she learnt about herself. My idea sources would be a journal, the book,etc. My alternatives would be accounts of the incidents from people near may or family members.


Tamara  

Monday, January 30, 2017

A Letter Our Persevering Parents

Dear Mama and Papa,

You two embody such bravery, spirit, and tenacity to defy the very system of hatred and slavery that constitutes American culture. Each day we live in your household, we realize the honor it is the descend from such great examples. All that we are and all that we will ever be is attributed to your valor.

When we read of the evils of American slavery in school, we can't help but feel utter remorse at the lives you two were forced to live. Instability, separation from families, the loss of virtue through rape, and the feeling that a man could never lay claim to his body and soul are things that we can never imagine from the comfort of our British citizenship. What a privilege it is to know, live, and breathe freedom, a privilege that we will never take for granted.

It is our prayer that our privilege of liberty never corrupts the memories of our ancestors who have fought the evils of oppression and slavery to ensure the life of our family tree. Furthermore, we hope to never forget the sacrifice of you, mama, a fair-skinned woman who had to sacrifice her femininity and sink to a nearly-degrading level in order to imitate those who oppressed and raped your family for generations. And you, papa, a man of humility who wasn't afraid to trust his wife and allow her to lead the way to freedom.

As we enjoy a life of freedom, we vow to never become silent and complacent concerning the evils of slavery. We will aid every fugitive, just like those who aided you. We will teach, love, house, clothe, and feed any and every lost soul as they work to break the mental and physical shackles of slavery.

God bless the fire in your soul that has set ablaze a new path for our family and the generations to come.

With honor and love,
Your Sons

response to Running a Thousand Miles for Freedom

Cotton field demands

Chains wrapped around quivering sun burnt hands
I pray every night for a merciful soul
Am I nothing but cotton field demands

Mother cries now because she understands
That ripe beautiful girls must pay a toll
With chains wrapped around quivering burnt hands

Father barricades doors fighting commands
But white bodies will continue their role
Am I nothing but cotton field demands

Bent over cotton seeds I see him stand
I love, I love a man as dark as coal
Who has chains wrapped around quivering hands

But love cannot prevail in these badlands
Cut off all your hair, in disguise we stroll
Must I be nothing but cotton field demands

Skin as pale and tainted as the white sands
I am master, my lover a slave stole
And in these roles, to the north we expand
Without forced chains around sun burnt hands
We are much more than cotton field demands







Analyzing "Running a Thousand Miles to Freedom" in Today's Political Context --Tate Burwell

The current political climate of the United States has been on my mind a lot lately, and many aspects of the America of 1860 described by William Craft have eerie similarities to the America of 2017.

“it is well known…all over the world, that the Americans, as a people, are notoriously mean and cruel towards all coloured persons” –William Craft

One of the foundations of Donald Trump’s campaign, and of his presidency so far, is an attack of all of the values that we, as Americans, claim to hold dear. Craft skillfully uses the foundational documents of our nations to show the disparities between the values of our forefathers and the practices of our country. He quotes the Declaration of Independence’s assertion that “all men are created equal”, a philosophy which is in direct opposition to the institution of slavery. He also pointed out the “unalienable rights” that we are entitled to: life, liberty, and the pursuit of happiness. I would argue that, while much progress has been made towards equality, we still have a very long way to go in this country before we fulfill the ideals of our founding document. Rejection by Trump and his supporters of refugees, immigrants, people of color, women, disabled people and the LGBT community show that they do not believe in the equality of human beings. They would deny people their fundamental right to the best life possible on primarily racist, sexist, homophobic, ableist or xenophobic grounds that they will call “protection” or “morally right”. The lies told by this administration are similar to the slave trader in Craft’s tale who loudly proclaims America the “greatest and freest country under the whole universe” while in the same breath describing how inhumanely he would treat enslaved Americans. This sort of hypocrisy and attack on American values by the current President endangers the civil rights that many groups have worked very hard to obtain.

“i know nothing about David Duke. I know nothing about white supremacists. You wouldn’t want me to condemn a group I know nothing about.”—Donald Trump, refusing to denounce the KKK, an American terrorist group

“the reason a lot of Klan members like Donald Trump is because a lot of what he believes, we believe in” – Virginia KKK leader

A denial of basic human and civil rights is central to Donald Trump’s rhetoric. A denial of humanity is what led William and Ellen Craft to run “a thousand miles to freedom” to obtain the rights that should have been guaranteed to them by the Declaration of Independence. The Dred Scott decision showed that black people were not considered citizens at that time, and while black people now have citizenship under the law, it does not come with full benefits bestowed on white Americans, especially those who are heterosexual and/or men.   

"United States, your banner wears,
Two emblems, —  one of fame;
Alas, the other that it bears
Reminds us of your shame!
The white man' s liberty in types
Stands blazoned by your stars;
But what's the meaning of your stripes?
They mean your Negro-scars. "
--Thomas Campbell

As a black person in America I, like the Craft’s, often feel that my “very existence” is “at stake”, although we are from different times and under very different circumstances. Under different circumstances as well, some of the quotes provided by Craft are applicable in a different context. A quote from the biblical book of Isaiah meant to oppose the Fugitive Slave Law now finds relevance when applied to refugees: “Hide the outcast. Betray not him that wandereth. Let mine outcasts dwell with thee.” The Bible would have us protect those that are lost.  

However, the Bible is often deliberately misinterpreted to serve the needs of the oppressors. Craft makes a distinction between the piety of the slaveholders and true Christianity, which is an important one. Nowadays many people claim to be Christians, but espouse a true hatred towards other people that is not in keeping with Jesus’ teachings. Back then and now people use religion as an excuse, and claim that “God would have wanted this!” or “God meant this ____”. My feelings about this hostile, unwelcoming version of Christianity are nicely summed up by the southerner Ellen Craft encountered on the train: “If she has religion, may the devil prevent me from ever being converted!”

These people fail to realize that the persecution will not stop with who they have deemed to be “sinners”. Craft ruminates on human nature and the corruption of power several times during the narrative:

“he who has the power and is inhuman enough to trample upon the sacred rights of the weak, cares nothing for race or colour”—William Craft

Trump will not stop with Muslims or immigrants. A person who tramples on one of us will trample on all of us, and that is what people need to realize.

“injustice anywhere is a threat to justice everywhere”—Dr. Martin Luther King Jr.

           
Many people voted against their own self-interests to serve their own prejudices. 53% of white women voted for Trump, choosing their race over their gender. This is not a new phenomenon, as white women stood by during the antebellum period and allowed slavery. They turned a blind eye to the rape and abuse of their fellow women because of the color of their skin, and it seems that this racism has pervaded to this day.

“such men would, if they had the power…sell their country’s independence, and barter away every man’s birthright for a mess of pottage”—William Craft

However, in addition to providing historical context for phenomena we are experiencing today, the reading also provides many useful messages for those resisting the new administration and the hate and prejudice that goes along with it. Craft remarks that it was due to the “untiring” and “uncompromising” efforts of Boston abolitionists that public opinion was strongly against slavery, and therefore protected fugitive slaves to the best of their ability. This community action to promote tolerance and champion civil rights will be crucial in the coming weeks, months, and years. As I navigate our complicated and divided country, I find hope in the capacity for kindness of individuals, and strive to be as much of a blessing in someone’s life as Mr. Barkley Ivens and his family was to the Crafts, who welcomed them wholeheartedly.


“’we would as soon send one of our own daughters into slavery as thee; so thou mayest make thyself quite at ease!’ These soft and soothing words fell like balm upon my wife’s unstrung nerves, and melted her to tears; her fears and prejudices vanished, and from that day she has firmly believed that there are good and bad persons of every shade of complexion” –William Craft

To Ellen; Midterm Topics


Dearest Ellen,



Your situation is quite unique. I admire the lengths you and your husband took to escape from slavery to a life of freedom for yourself and family. As a scholar and historian of African American's lives, especially of African American women, I pose the following questions:

What was of more use to you: your male or white privilege?

Do you ever feel a surge of power over your husband during or after posing as his slave master?

How has your relationship changed with William? In this time period, even your husband, a black male as slave has typically more authority than a black female slave. William makes an abrupt transition in calling you wife to master and back. Your personal transition is of interest.

Has your experience "as a white male" changed how you identify: Are you woman or black first? I'm curious due to my analysis of race as an overriding factor in Americans' experiences.

Finally, despite your mortified response, will you consider passing in the future? If it helped your family, specifically enhance the lives of your children again?



Respectfully yours,



Evelyn Higginbotham



Midterm Paper Topics:



I am considering Martha “Euphemia” Lofton Haynes as a potential research subject since she is a relatively unknown figure in the STEM community. Haynes was the first African American woman to obtain a Ph.D. in Mathematics and was an advocate for improving black schools. As a black woman interested in STEM, I am very interested in researching Haynes or other black women who have unbeknownst to the public, impacted the science and technology sphere. Sources would be mainly scholarly articles and newspapers.



Another woman from the 1800s I consider was Francis Harper, a notable poet and author. Harper is also the first African-American to publish a short story. I believe reading her work, as well as supplementing research with articles and biographical text could help me in learning more about her.

To the Weeping Girl in the Wagon

To the Weeping Girl in the Wagon,

I watched your tears roll down your face and felt my strength melt away. With every foot that cart rolled off down the road, it snatched and tugged my heart out of my chest a bit more as it went. I begged and pleaded for them to let the two of you say goodbye, but they knocked you down again and again. You tucked your head between your legs and were carted off somewhere far away. And even though I know you got your freedom, I still missed so much time.
So, I have to ask what happened to you. You lived to see your freedom and your mother, but what happened along the way? I’ve seen and heard what they do to a woman enslaved, but I don’t know your point of view. Did you fight and claw and demand to be let go, or did you play the game until you didn’t have to anymore? Did you carry your pride on your sleeve or did you again bow your head?
I know that your brother and your mother love you so, but what of the love that you have for yourself? Was there any love left to give in a body you weren’t allowed to control? Your story got lost somewhere between that auction block and those freedom papers. I can’t let you be just a reference in someone else’s story. Every struggle is valid and I wonder about yours.
He says you were defenseless, but there has to be more to it than that. There has to be a journey that was taken and continued once you left his line of vision. Just because we can’t see you, doesn’t mean you aren’t there. You lived until they freed you, and then you lived some more. So why don’t we know that for sure?
I want to know what it was like being a sister, a daughter, a woman, you. You are so much more than the tears you shed when they took you from the life and the family you once knew. Maybe you can tell us what you felt, and maybe we’ll learn and feel something knew.


Thank you